Inside of most White people, there's a love of justice and an instinct for being a "fair judge" who always gives a suspected person every reasonable benefit of doubt. In a White society, this is a very good trait. One Justice of the Supreme Court said, it is better to turn loose a hundred guilty than to put one innocent person in prison. But there is a very important exception to that rule, namely, war. In a war, one does not, and should not, give an enemy fighter the benefit of any doubt. One behaves properly when one shoots first and asks questions later. Why is this the correct behavior in a war?
Killing without trial is the right thing to do in a war because death and defeat are such final things. If you give a member of an enemy group the "benefit of doubt," you are simply giving him the opportunity to strike the first blow. And if that first blow is aimed well enough, and delivered powerfully enough, then it will be the end of you and your overly tolerant and fairminded ways.
The means of broad communication with the public is in the hands of enemy forces (the Jews), and a situation has come about where the vast majority of non-White attacks on Whites does not get reported to Whites. As a result, most Whites can't reach informed decisions about their status vis-a-vis non-Whites. That status is, mainly, a kind of unspoken, but legally enforced, social subordination, and an ignorance of the very fact that the non-Whites are fighting a war against the White society.
The situation, roughly, is this. Each White person, when deciding how to comport himself for an enounter with, say, a Black, has no significant statistical knowledge of the history of similar enounters and hence no reason to act contrary to the beneficient instinct of the Aryan. However, his deeper tribal instinct, which predates even the evolution of Homo sapiens is on guard, and the Black is aware of this guardedness. That is why, at first, the nigger is civil and even charming. He's disarming the White of the only psychological safeguard left to him, and, when it is down, he will strike that first, and possibly fatal, blow.
When Blacks act in organized groups, they use exactly the same technique. When they begin moving into a White area, at first they are peaceful and undemanding. The Whites are impressed by the sight of these few Blacks "trying to get along," and in their generosity they fail immediately to notice that as more Blacks filter into the neighborhood, the less frequent and less sincere are these efforts by Blacks to "get along." The Blacks grow increasingly more demanding, presumptuous and critical. At the point where Blacks comprise about 35% to 40% of the population, the Whites realize (too late) that they've got a problem.
Rather, they notice that they've acquired many problems whose only common denominator is the Blacks in the area.
All of these symptoms result from the demographic shift of an area from White to mostly Black.Violent crimes increase, and the neighborhood is no longer safe to walk in at night. If Blacks continue to migrate into the area, then it will eventually be dangerous even in the daytime.
Robbery also increases, starting with sneak thievery and shop-lifting, but graduating to armed robbery and gang-extortion as Black criminals gain confidence in their ability to get away with their crimes.
White women begin to be targets of Black rapists, and the more so as the local government becomes too corrupt (or too spineless) to defend the victims with the appropriate legal vigor.
White children get beaten up by gangs of Blacks at school, and the school authorities are too timid or too corrupt to do anything about it.
The civil authorities begin imposing, at first subtly, a double standard for White and Black crimes, in which Whites are held strictly to account for even small infractions (such as name-calling) while Blacks are allowed, by means of a look-the-other-way policy, to get away with more serious and even violent crimes.
Further, the cultural environment starts to degenerate, as the music shifts from uplifting and sentimental White forms to the rhythmic, chanting negroid forms that appeal to the darker, baser sider of human nature.
Public vulgarity becomes more common, until at last it becomes the norm. The area becomes trashier, too. And welfare offices spring up, where none had ever been needed before.
There are other problems as well, and I've alluded already to one of them. The media are under enemy control, and they are a power that, by its nature, can prevent its own mention. Since the White public is, by and large, either ignorant or in denial about the Jewish control of the media, they are not sufficiently on guard with respect to the duplicity of mass media sources. By way of a thousand tricks, only one of which is outright lying, the media can create whatever opinion that the Jewish media masters want the White voters to have—about anything!
In particular, they can determine what the White voters will think about politicians running for public office. Even if, say, the White mayor of a major city has recently and flagrantly betrayed his White constituants, say, by taking sides with a large, criminal mob of rampaging, rioting Blacks, the media are able to exert such control over the thinking of those Whites that they will re-elect the traitor.
The sorry example set by White leaders induces in common Whites a sense of hopelessness for any improvement in the local racial situation, and they begin trying to cope with it through compromises. This is, in fact, what the communist nigger leaders were hoping for, since, if they engaged in mass violence too often, the Whites might recrystalize behind a racial solidarity that they have been missing for so very long. It is better, from the Blacks' point of view, to use the veiled pressure of threatened violence to induce these compromises, which are always made as the result of Black complaints, and which always involves Whites giving up to Blacks yet another increment of property, money or political power.
Some of the Whites go beyond merely trying to cope and actually attempt to exploit the racial tensions for their own benefit by setting themselves up as "liberals" and pretending not to notice that Blacks and Whites are, behaviorally and culturally, very different kinds of people. By preaching the "Franz Boas" line of social anthropology, which is to say the equality of the races, these dishonest Whites betray their race for selfish gain—and only some of them are professional politicians. The others are people who are simply trying to protect themselves at the expense of other Whites. One of these traitors might, for example, try to ingratiate himself with the Blacks by being their (unneeded, unasked) public defender, so that the next time the Blacks feel like murdering somebody, it won't be him.
By the way, I seldom laugh so hard as when I have just heard that one of these treasonous White fools, upon attending a Black rally, was attacked with bricks and ice-picks, and made the target of Black urinators.
As compared with Whites, Blacks are darker, stupider, smellier, and behaviorally nastier. Their brains are smaller, their IQ test scores correspond to the brain size, and, as Thomas Jefferson noticed over 200 years ago, they stink. Whites who mate with Blacks have no more sense than taste. Blacks are HIV positive 14 times as often as Whites are; they are infected with gonorrhea 33 times as often; and they are 45 times more likely to be infected with syphilis. Black culture is immoral by White standards, and it shows in these much higher per capita rates for STD infection.
Blacks are also much more vicious than Whites are. Blacks commit murder eight times more often than Whites do. They commit rape at least 4.5 times more often than Whites do. They commit aggravated assault about 3.5 times more often than Whites do. They commit armed robbery 10 times more often than Whites do. Although the major target of Black murderers are other Blacks, it is also true that the average Black is 16 times more likely to kill a White than the reverse. And for violent crimes other than murder, Whites are the principal victims of Black criminals.
The excuses and rationalizations that Blacks emit to explain their failures and shortcomings are seldom plausible and never accurate. When asked: Why do Blacks have low IQs? Blacks say: The tests are culturally biased. Why do Asian immigrants, who differ with Whites in culture more than Black US residents do, do very well on IQ tests? At this point, the Blacks either pretend that they can't hear you, or they just make up something weird and utter it with great bombast, as if they could make up in anger what they lack in intelligence. (Actually, in their natural environment, this is indeed what niggers do.) When asked: Why do Blacks commit so many more crimes than Whites do? Blacks say: Poverty makes us do it. Why don't poor Whites engage in crime at similar rates? Again, the Blacks pretend not to hear, or they mouth something loud and nonsensical under the pretense of answering.
Whites would be safer if, instead of Blacks, it was actual wolves roaming the streets of their cities. At least you can shoot a wolf the moment it bares its fangs at you, and the police won't come gunning for you afterward. The Jews have corrupted our government and other institutions to the point where Whites are required, occasionally at literal gunpoint, to live with these negroid monsters, to interact with them daily, and to appease their lust and their avarice whenever necessary.
My first acquaintance with niggerishness happened when I was five or six years old. My parents had shielded me (as so many parents do) from racial realities, so that when I saw my first Blacks they were merely curiosities to me. I did not understand the danger that they represented to my safety. So, around 1970, I approached a Black boy about my age to talk to him and try to become familiar with what kind of people these Blacks were. The Black boy was friendly enough, but while we were talking I noticed a movement from the corner of my vision, and I turned to look.
There, circling around to get behind me, was an adult Black, and he was looking me with an expression of utter hatred that I will never forget. Never. Today, thirty years later, I still remember his ugly, hostile, predatory expression with perfect clarity. Suddenly, all of the ancestral wisdom in my genes arose within me and smacked me upside the head, telling me with an imperative, voiceless shout: Run, you fool! I was in enemy-occupied territory. I ran. It probably saved my life. And many times since then, when I have pondered the events of that day, it has always seemed most likely that the Black boy, friendly toward me though he was, knew that the adult Black was making plans to snatch me away.